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Thinks like me

There’s no experience we’ve had that is so unique that it can’t be shared.

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viparyayo mithyā-jñānam atad rūpa pratiṣṭhaṁ

Wrong thinking stems from mis-perception.

It would bore and depress me to try and enumerate or meditate upon all the ways we as humans get things wrong–we show an amazing mastery at it, and the consequences are often dire.

Instead, I will direct you to ZeFrank, who has a wonderful story of people united by the realization that their feelings, so deep and personal, were shared by others–because it seems to me that the mis-perception that lies at the heart of so much suffering is that we are alone, that our pain cannot be understood, that no one can sympathize.

[youtube_sc url=YSzWGPyacag]

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The courage to be right

Being courageous in our convictions means keeping them even when we cannot reshape the world to reflect them.

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How to be wrong with conviction

There’s no virtue in being right, only in being free.

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Offering

Offering #2

A practice (something on the order of 30 minutes)

  • Tadasana (Mountain Pose) > Side Bends
  • Tadasana > Utthanasana (Simple Forward Fold) > Ardha Utthanasana (Half-Fold) > Tadasana (Repeat Several times)
  • Surya Namaskar A (Tadasana > Utthanasana > Adho Mukha Svanasana (Downward Facing Dog) > Palankasana (Plank pose) > Bhujangasana (Cobra pose) > Adho Mukha Svanasana > Utthanasana > Tadasana) (Repeat twice)
  • Surya Namaskar A w/ Virabhadrasana II (Warrior II)
  • Surya Namaskar A w/ Virabhadrasana I (Warrior I) > Parsvottanasana (Intense side stretch)
  • Adho Mukha Vrksasana (Downward Facing Tree – AKA Handstand)
  • Eka Pada Rajakapotasana Prep (Pigeon, w/ thigh stretch)
  • Agnistambhasana (Fire Logs)
  • Eka Pada Rajakapotasana II Prep (Lunge thigh stretch)
  • Shalabhasana (Locust Pose)
  • Dhanurasana (Bow Pose)
  • Ardha Dhanurasana (Opposite hand/foot from table)
  • Balasana (Child’s pose)
  • Ardha Matseyandrasana (Half Lord of the Fishes)
  • Gomukhasana (Cow-face pose)
  • Janu Sirsasana (Knee to head)
  • Omega (Open Cobbler’s pose)
  • Jathara Parivartanasana (Supine Twist)
  • Savasana

Some contemplations (consider one a day, in order, repeating as time permits):

  • What pose releases the most tension in your body, and what pose causes the most tension in your body?
  • What part of your body finds the greatest release of tension? What part of your body finds the least release of tension?

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pratyakṣā ‘numānā ‘ ‘gamāḥ pramāṇāni

What is right thought? Right thought is direct perception, deduction, and scriptural testimony–that is, the things you have experienced, the things that you can reason about and the ideas that have endured the test of time.

These all sound like good things–they are ways to try and see the world as it is, which is part of the fundamentals of yoga–so how could these be manifestations of the vrtti? This xkcd cartoon would seem to sum it up:

Being right can easily put us on a path of distraction, when we need not just to be right, but to be acknowledged as right; ultimately, when we decide to impose our will on the world around us. The more sophisticated our practice, the more we understand freedom in our bodies and in our hearts, the more we realize that we can never impose freedom, that we can only try to help others see how they are limiting themselves. They have to find their freedom themselves.

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It’s a thin line

Working at home presents you with the maximum amount of distraction. And yet it also provides you with the maximum opportunity for focus.

The yoga practice is like treading that balance all day, every day.

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Roll up, see the show

Setting aside distractions is a path to engaging with our experience.

1.5 vṛttayaḥ pañcatayyaḥ kliṣṭā ‘kliṣṭāḥ

1.6 pramāṇa viparyaya vikalpa nidrā smṛtayaḥ

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No distractions

We are an ocean of experience–only our awareness feels like a tiny drop.

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pramāṇa viparyaya vikalpa nidrā smṛtayaḥ

Right thinking, wrong thinking, vision, sleep and memory.

These are the things we mistake for what is.

We often seek mediation between our experience and…our experience. A path to “understand” rather than simply being in the experience. We seek reasons and justifications for what is happening, we cultivate a vision of why it’s happening, we try to escape in in sleep and memory.

But in the end, the experience is what is.

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